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	<title>The Oprishki &#187; brigand</title>
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	<description>The official website of the Oprishki</description>
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		<title>The Oprishki &#187; brigand</title>
		<link>http://oprishki.wordpress.com</link>
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		<title>Janosik!!!!!!!!!</title>
		<link>http://oprishki.wordpress.com/2009/05/28/janosik/</link>
		<comments>http://oprishki.wordpress.com/2009/05/28/janosik/#comments</comments>
		<pubDate>Thu, 28 May 2009 11:07:36 +0000</pubDate>
		<dc:creator>oprishki</dc:creator>
				<category><![CDATA[Info]]></category>
		<category><![CDATA[bandit]]></category>
		<category><![CDATA[brigand]]></category>
		<category><![CDATA[film]]></category>
		<category><![CDATA[Janosik]]></category>
		<category><![CDATA[movie]]></category>

		<guid isPermaLink="false">http://oprishki.wordpress.com/?p=387</guid>
		<description><![CDATA[Here is the teaser trailer for the upcoming Janosik movie.

       <img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=oprishki.wordpress.com&blog=3706486&post=387&subd=oprishki&ref=&feed=1" />]]></description>
			<content:encoded><![CDATA[<div class='snap_preview'><br /><p>Here is the teaser trailer for the upcoming Janosik movie.</p>
<p><span style="text-align:center; display: block;"><a href="http://oprishki.wordpress.com/2009/05/28/janosik/"><img src="http://img.youtube.com/vi/lnINwZiHYuA/2.jpg" alt="" /></a></span></p>
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		<title>Four engaging ways to deal with an incoming attack</title>
		<link>http://oprishki.wordpress.com/2009/03/23/four-engaging-ways-to-deal-with-an-incoming-attack/</link>
		<comments>http://oprishki.wordpress.com/2009/03/23/four-engaging-ways-to-deal-with-an-incoming-attack/#comments</comments>
		<pubDate>Mon, 23 Mar 2009 00:22:59 +0000</pubDate>
		<dc:creator>oprishki</dc:creator>
				<category><![CDATA[Carpathian Culture]]></category>
		<category><![CDATA[Info]]></category>
		<category><![CDATA[Martial culture]]></category>
		<category><![CDATA[ax]]></category>
		<category><![CDATA[bandit]]></category>
		<category><![CDATA[brigand]]></category>
		<category><![CDATA[Ciupaga]]></category>
		<category><![CDATA[fokos]]></category>
		<category><![CDATA[mountain axe]]></category>
		<category><![CDATA[Oprishki]]></category>
		<category><![CDATA[slavic martial arts]]></category>
		<category><![CDATA[sokyra]]></category>
		<category><![CDATA[valaska]]></category>
		<category><![CDATA[western martial arts]]></category>

		<guid isPermaLink="false">http://oprishki.wordpress.com/?p=373</guid>
		<description><![CDATA[Just a short video clip as promised a few posts back.
1. Parry with the poll side of the axe.
2. Parry with the cheek or side of the axe or shaft.
3. Direct block with lead edge then turning to attack.
4. Direct stop with the head of the axe, best done on their hand or forearm.

  [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=oprishki.wordpress.com&blog=3706486&post=373&subd=oprishki&ref=&feed=1" />]]></description>
			<content:encoded><![CDATA[<div class='snap_preview'><br /><p>Just a short video clip as promised a few posts back.</p>
<p>1. Parry with the poll side of the axe.</p>
<p>2. Parry with the cheek or side of the axe or shaft.</p>
<p>3. Direct block with lead edge then turning to attack.</p>
<p>4. Direct stop with the head of the axe, best done on their hand or forearm.</p>
<p><span style="text-align:center; display: block;"><a href="http://oprishki.wordpress.com/2009/03/23/four-engaging-ways-to-deal-with-an-incoming-attack/"><img src="http://img.youtube.com/vi/ZBnt2K2vnek/2.jpg" alt="" /></a></span></p>
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	</item>
		<item>
		<title>Zbójnicki- Na szkle Malowane</title>
		<link>http://oprishki.wordpress.com/2009/01/03/zbojnicki-na-szkle-malowane/</link>
		<comments>http://oprishki.wordpress.com/2009/01/03/zbojnicki-na-szkle-malowane/#comments</comments>
		<pubDate>Sat, 03 Jan 2009 06:47:45 +0000</pubDate>
		<dc:creator>oprishki</dc:creator>
				<category><![CDATA[Carpathian Culture]]></category>
		<category><![CDATA[Martial culture]]></category>
		<category><![CDATA[Polish]]></category>
		<category><![CDATA[Axe]]></category>
		<category><![CDATA[bandit]]></category>
		<category><![CDATA[brigand]]></category>
		<category><![CDATA[Ciupaga]]></category>
		<category><![CDATA[dance]]></category>
		<category><![CDATA[Janosik]]></category>
		<category><![CDATA[zbojnicki]]></category>

		<guid isPermaLink="false">http://oprishki.wordpress.com/?p=317</guid>
		<description><![CDATA[ A Polish dance troupe dancing the Zbojnicki&#8230;a bandit dance.
 
       <img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=oprishki.wordpress.com&blog=3706486&post=317&subd=oprishki&ref=&feed=1" />]]></description>
			<content:encoded><![CDATA[<div class='snap_preview'><br /><p> A Polish dance troupe dancing the Zbojnicki&#8230;a bandit dance.</p>
<p> <span style="text-align:center; display: block;"><a href="http://oprishki.wordpress.com/2009/01/03/zbojnicki-na-szkle-malowane/"><img src="http://img.youtube.com/vi/60xo3zYej4U/2.jpg" alt="" /></a></span></p>
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			<media:title type="html">oprishki</media:title>
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		<title>Unknown Hungary By Victor Tissot 1881</title>
		<link>http://oprishki.wordpress.com/2008/11/07/unknown-hungary-by-victor-tissot-1881/</link>
		<comments>http://oprishki.wordpress.com/2008/11/07/unknown-hungary-by-victor-tissot-1881/#comments</comments>
		<pubDate>Fri, 07 Nov 2008 11:19:23 +0000</pubDate>
		<dc:creator>oprishki</dc:creator>
				<category><![CDATA[Carpathian Culture]]></category>
		<category><![CDATA[History]]></category>
		<category><![CDATA[Hungarian]]></category>
		<category><![CDATA[Martial culture]]></category>
		<category><![CDATA[Romanian]]></category>
		<category><![CDATA[Rusyn]]></category>
		<category><![CDATA[Axe]]></category>
		<category><![CDATA[bear]]></category>
		<category><![CDATA[brigand]]></category>
		<category><![CDATA[hatchet]]></category>
		<category><![CDATA[Kanasz]]></category>
		<category><![CDATA[Russian]]></category>
		<category><![CDATA[vagabond]]></category>
		<category><![CDATA[Wallachian]]></category>

		<guid isPermaLink="false">http://oprishki.wordpress.com/?p=227</guid>
		<description><![CDATA[ If the Kanasz possesses a hut made out of branches, the brigand becomes his companion for the night. His relations with refugees and vagabonds of the forest are the result of circumstances ; he is their spy, their sentinel. In return for his services the brigands respect the animals he guards, and for which [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=oprishki.wordpress.com&blog=3706486&post=227&subd=oprishki&ref=&feed=1" />]]></description>
			<content:encoded><![CDATA[<div class='snap_preview'><br /><p><a href="http://oprishki.files.wordpress.com/2008/11/tatra-short-axe.jpg"><img class="alignnone size-full wp-image-229" title="tatra-short-axe" src="http://oprishki.files.wordpress.com/2008/11/tatra-short-axe.jpg?w=415&#038;h=361" alt="tatra-short-axe" width="415" height="361" /></a> If the Kanasz possesses a hut made out of branches, the brigand becomes his companion for the night. His relations with refugees and vagabonds of the forest are the result of circumstances ; he is their spy, their sentinel. In return for his services the brigands respect the animals he guards, and for which he is responsible ; but if the opportunity occurs of doing a stroke of business for himself, the Kanasz does not neglect to profit by it. He manages the little hatchet which he carries in his waist-belt with as much dexterity as the Spaniards the knife and the Italians the stiletto. The Kanaszes are fond of assembling together for games of skill, and hurl their axes, which whirl round and round in the air as they fly whistling into the trunk of a birch-tree at forty or fifty paces distant, with great exactness of aim. To the Hungarian peasant, as well as to the Russian and Wallachian, the hatchet is a weapon of warfare which he prefers to a gun. I have often seen in Transylvania the peasant going out to hunt bears with nothing but a single axe ; he lies in wait, and when the animal comes up, lets fly this axe, which splits open the animal&#8217;s head.</p>
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		<title>The Living Age 1859</title>
		<link>http://oprishki.wordpress.com/2008/06/03/the-living-age-1859-2/</link>
		<comments>http://oprishki.wordpress.com/2008/06/03/the-living-age-1859-2/#comments</comments>
		<pubDate>Tue, 03 Jun 2008 17:44:54 +0000</pubDate>
		<dc:creator>oprishki</dc:creator>
				<category><![CDATA[Carpathian Culture]]></category>
		<category><![CDATA[History]]></category>
		<category><![CDATA[Hungarian]]></category>
		<category><![CDATA[Martial culture]]></category>
		<category><![CDATA[brigand]]></category>
		<category><![CDATA[fokos]]></category>
		<category><![CDATA[lasso]]></category>

		<guid isPermaLink="false">http://oprishki.wordpress.com/?p=112</guid>
		<description><![CDATA[Chrisna was still speaking when, from the
thickets which bordered the valley, from the
angles in the rocks, from the caverns of the
mountains, in every direction around them,
issued men of divers mien, arms, and costumes.
Some were coiffed with those tall, cylindrical
hats, forming an elbow after ibc fashion of a
stove-funnel, others with otter-skin caps, and
heavy bonnets borrowed from [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=oprishki.wordpress.com&blog=3706486&post=112&subd=oprishki&ref=&feed=1" />]]></description>
			<content:encoded><![CDATA[<div class='snap_preview'><br /><p>Chrisna was still speaking when, from the<br />
thickets which bordered the valley, from the<br />
angles in the rocks, from the caverns of the<br />
mountains, in every direction around them,<br />
issued men of divers mien, arms, and costumes.<br />
Some were coiffed with those tall, cylindrical<br />
hats, forming an elbow after ibc fashion of a<br />
stove-funnel, others with otter-skin caps, and<br />
heavy bonnets borrowed from the fur of the<br />
bear and lire wolf. These were draped in a species of Roman tunic, and carried long carbines incrusted with ivory ; those, clad in frocks of sheep-skin, had no weapon but a hatchet thrust through the girdle ; finally, from the jacket to the long pelisse, from the pistol and poignard to the espingole and long curved sabre, all dressed, armed according to their caprice or to the customs of their country, seemed to have been desirous of freeing themselves from the yoke of uniformity as well as from every other. There were Kousniaks, descended from the Carpathian Mountains, Tartars from Little. Cumania, people from the banks of the Danube and the Theiss, Serbs, Croats, Albanians, Dalmatians, Sclavonians. and even Montenegrins, mostly deserters from the military frontiers. There might also be distinguished among them by their university costume, contrasting by its simplicity with all the rest, some ancient Slavic students from Perth or Prasbourg. Preferring the condition of adventurers to that of soldiers, loving war, but not discipline, restive beneath Austrian dominion, they had risen on their own account, recognizing for chief and sovereign only him whom they had freely chosen, Pierre Zény, the Sclavonian, dignified by them with the pompous title of King of the Danube. These wretches constituted the remnant of those imposing bands which Zcny had formerly called the Slavic army and which according to his hopes, was destined to re-unite in a single nation after so many centuries of oppression, that great family broken into twenty different nations, from the shores of the Mediterranean to the banks of the Volga.  Perceiving Chrisna extended motionless on the rock, and beside her a stranger, a knife red with blood in his hand, they thought murder had been committed and were lire- paring to seize the murderer when Zény came, who enlightened him on the true part played by the Croat in this affair. The Sclavonian brought pure and cool water in his large beaver hat, which he had folded in the shape of a horn&#8230;&#8230;&#8230;.</p>
<p><a href="http://oprishki.files.wordpress.com/2008/06/r1.jpg"><img class="alignnone size-medium wp-image-113" src="http://oprishki.files.wordpress.com/2008/06/r1.jpg" alt="" /></a> The spirit of Mexico abounds<br />
amongst the boys. A distinct code of honour prevails<br />
here. Treachery when discovered is rewarded.<br />
Fire issuing from the windows and doors of one of the<br />
small inns reveals the fact that the owner has been<br />
weighed in the balances and found wanting. I was<br />
told that the csikds drive away strange animals without<br />
compunction, and at the first offensive word will kill<br />
a man, if the fokos be in their hands. &#8221; A fokos is an<br />
instrument with the head of a tomahawk, and may be<br />
used as a walking-stick: it is to the szegtny legtny<br />
what the sword is to the soldier.&#8221; Another custom<br />
is not without its interest . Supposing a csikds under<br />
the influence of drink unconsciously betrays one of<br />
his comrades, no sooner has the alcoholic spell spent<br />
itself than he of his own accord goes to the court and<br />
submits to the punishment. Again, there is the love-<br />
duel. It sometimes happens that two men may fall<br />
in love with the same girl. Report hath it then that<br />
each go out into the terrible heat of the summer sun<br />
to fight a death-fight. &#8221; Each needs a sure eye<br />
and a steady hand, for upon one throw of the lasso<br />
life or death may depend.&#8221; The two best horses of<br />
the herd are selected, and each man, ever watchful,<br />
circles round and round awaiting his opportunity for<br />
the final throw. To the mere watcher the apparent<br />
unconcern of the combatants reveals much of character.<br />
Men who act like this make great soldiers. The<br />
hissing, the cruel hissing sound of the delivered lasso<br />
is heard, and in a second it falls on the neck of its<br />
victim, a cracking sound, a gurgle, then the brave<br />
soul falls. He has loved and lost.</p>
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